Follow us

The Indonesian Way

Home Archive for 2017

If you go to Bali, you will often find people with the same name, for example Wayan or Made. What do the names mean?

The phrase name is a proper prayer to describe how a name is made not only as a person's identity but also stores meaning and hope for the owner. This is reflected in the unique naming system of various ethnic groups in Indonesia.

Each tribe or group has its own rules in compiling names, one of them Balinese according to the journal Temajaya (2017) composed of elements of gender, birth order, and caste system. The combination of these three elements often makes the Balinese name long.

The gender element generally starts the name of Balinese. Words like 'I' or 'Ni' are used to distinguish the sexes where 'I' is given to men while 'Ni' is to women.

Then, Balinese names are also composed of birth order markers. According to Kanda Pat Sari Literature, there are four types of naming children ranging from the oldest to the youngest, namely Wayan, Made, Nyoman, and Ketut.

In Temajaya's study entitled "The Balinese Naming System", the name Wayan was used for the first child. Wayan comes from the word wayah which means old. For the first child, there are also other variations that are usually used, namely Putu which means grandchild, or Gede which means big. In the caste aspect, the name Putu is more likely to be chosen among the people above the Sudra caste.

Then for the second child, they will usually be called Made which comes from the word madya (middle). The second child can also be called Nengah which also means middle or Kadek which means sister.

The third child will be given the name Nyoman which comes from the word anom, meaning young or small. Other sources also say that the third child can be named Nyoman or Komang which comes from the word uman, meaning leftover. The third child names are associated with the final (young) nature. This can be attributed to the Balinese society which is based on the number three (including the number of children) because it is identical with the Balinese Hindu concept such as Tri Hita Karana, Tri Murti, Tri Rich Parisudha, and others. This also relates to the name Ketut given to the fourth child. Ketut comes from the word ketuut which means to follow or stalk, where this child is said to be born after the first three children.

What if in a family there are more than 4 children? The naming will be repeated/ returned to the first name. So, the fifth child will be given the first child naming, the sixth child will be given the second child naming, and so on. For example, the first child named Wayan and the fifth will also be named the same.

Then how do you distinguish between the first or fifth child?

To avoid this misunderstanding, usually Balinese will give a marker after the birth order name. The markers are for example alit which means little for a child born after four children. In addition, there are also those who use numerical sequences from the Old Javanese language such as panca for the fifth child. Another alternative is to add the word balik that means back.

The last element that forms the name of the Balinese is caste or social class. Nowdays caste no longer functions as a division of labor in society but is still used in the family tree as in naming someone. The castes consist of four groups, namely Brahmins, Ksatrias, Vaishyas and Sudras.

Brahmins are descendants of religious leaders who were trusted in the kingdom to lead religious ceremonies. People from this caste will generally have the first name Ida Bagus for men and Ida Ayu for women. For the Brahmin caste, the words 'I' and 'Ni' are replaced by 'Bagus' (handsome) for boys, and 'Ayu' (beautiful) for girls.

Next, the Ksatrias are descended from kings, aristocrats, or royal groups. People from this caste generally have the title of Anak Agung, Cokorda, or Gusti. For women usually named Dewa Ayu, Desak, or Sagung.

Then for the Vaishya who are descendants of traders and businessmen of the royal era, have names like Ngakan, Kompyang, Sang, and Si. However, these names are rarely found and usually they prefer names in the order of birth.

Finally, the Sudra group who used to work as workers or laborers but now have more varied occupations such as working in government or the private sector. Sudra names use birth order without a certain title.

All these three elements (sex, birth order, caste) are combined into a Balinese name. For example, Ida Bagus Ketut Maha Indra which means a man, the fourth child of the Brahmin group who is expected to be a big person like God Indra.

Another example, Anak Agung Istri Purnamawati means a daughter from the Ksatria group who is expected to grow into a beautiful girl like a full moon.

Now, if you already know the basic concept, can you now guess the meaning of the name of the Balinese you know?


The Islamic New Year, also known as Arabic New Year or Hijri New Year is observed on the first day of Muharram, the first month in the Islamic calendar. The first Islamic year begins in 622 AD with the emigration of Prophet Muhammad from Makkah to Madinah, known as the Hijra. The Islamic calendar is calculated according to the lunar calendar. A day in the Islamic calendar is defined as beginning at sunset. Since the Islamic lunar year is eleven to twelve days shorter than the solar Gregorian year, the Islamic New Year does not come on the same day of the Gregorian calendar every year.

When is the Islamic New Year in 2017?

1 Muharram 1439 Hijri is likely to fall on either Thursday or Friday, 21-22 September 2017. Please note that this date is only an estimate.

Islamic New Year Traditions of Javanese Indonesia

"Satu Suro" (One Suro) is the first day in the Javanese calendar where it coincides with 1 Muharram in the Hijri calendar. Originally, Javanese calendar is calculated based on the solar calendar. Things changed during the reign of Sultan Agung, King of Mataram (1613-1645). He decided to change Javanese calendar to follow Hijri calendar starting from 1 Muharram 1043 H (8 July 1633).

Javanese has traditions on “Malam 1 Suro” which is commemorated at night after sunset on the day before 1 Suro (malam = night). Malam 1 Suro is considered sacred especially for the Javanese people. One of the common belief on Malam 1 Suro is people are forbidden to go anywhere except to pray or perform other worship. Below are the common rituals and traditions performed on Malam 1 Suro:

1. Kirab Kebo Bule in Surakarta

Kirab Kebo Bule is a tradition performed by Kasunanan Keraton Surakarta to welcome the coming of Suro or Muharram month. In this carnival, a herd of buffalo (kebo) that is believed to be sacred, named Kebo Bule Kyai Slamet, will be paraded around the city. Kebo Bule Kyai Slamet itself is not just any buffalo. In the book of Babad Solo by Raden Mas Said, the ancestor kebo bule is a beloved animal of Sultan Paku Buwono II.


Source

The kirab (parade) usually took place at midnight, and is very anticipated by the people of Surakarta/Solo and surrounding areas. They are willing to wait for hours on the road just to watch the Kebo Bule herd. The most interesting and unique part of this tradition is when people fight each other trying to touch the body of kebo bule and scramble to get their dungs. They believe the buffalo’s dung is sacred and can bring blessings.

2. Mubeng Beteng in Yogyakarta Palace

Hundreds of people crowded the Yogyakarta Palace to prepare for the Tapa Bisu and Mubeng Beteng ritual. The event is regularly held in Sultan Palace on the night of 1 Sura every year. The crowd begin to gather at 21:30 pm and they will wait until midnight to start Tapa Bisu and Mubeng Beteng.


Source

“Tapa Bisu” means contemplate in silent, while “Mubeng Beteng” means walking around the four corners of the fortress of Yogyakarta Palace. Silence begins at the beginning of departure until the end of the event.

Mubeng Beteng is seen as a way of doing self-reflection and self-evaluation. Silent in Mubeng Beteng rituals meant that those who contemplate can focus on praying to God. If people are allowed to converse during Mubeng Beteng, then the focus of reflection will not be achieved.


Source

It takes about 1 hour 30 minutes to encircle the four corners of Yogyakarta Palace fortress which is four kilometers away. No wonder if some participants failed because of fatigue and had to be treated by paramedics in ambulance.

3. Ngumbah Keris Tradition

Ngumbah Keris or washing the keris is a sacred Javanese tradition, usually done only once in a year, i.e. in the month of Suro. The month of Suro is chosen because it is considered the sacred month, and is believed to increase the unseen power of a keris.


Source

Source

4. Kungkum

Kungkum is a tradition of meditating while submerged in water, usually in river or lake. This is done in order for self-introspection. There are some people who prefer to be alone in a quiet, cool place like the river to start thinking about what mistakes they have made so far, and how to get on with life.


Source

5. Lek-lekan

Lek-lekan is a tradition of not sleeping through the night. This is done by many Javanese residing in Solo, Semarang, Yogyakarta or surrounding areas that still believe in such traditions. Lek-lekan usually done by gathering at the front porch of one’s house with their neighbors, while praying together, conversing and eating traditional meals.


Source

6. Ruwatan

Ruwatan in its true sense means the cleansing of all wrongs and sins committed. This ritual derived from the ancient culture of ancient Javanese era which is the ritual of purifying the soul.


Source

Ruwatan usually held massively by holding wayang kulit show, whose story has been arranged specifically for the implementation of ruwat, such as Baratayuda, Sudamala, and Kunjarakarma. Then drinking or being springkled by water from a particular well that has been blessed with a prayer by a kyai. Lastly, cut small amount of people’s hair and ceremoniously throw the hair into the river.

Islamic New Year Traditions in other parts of Indonesia

Muslims in other parts of Indonesia also celebrate the Islamic New Year with certain traditions and rituals that differ from those of Javanese people. Below are some of the examples.

1. Tabot Festival in Bengkulu

Tabot Festival is an annual festival held by the people of Bengkulu City in order to commemorate the death of Hassan and Hussain, grandsons of Prophet Muhammad SAW in Karbala (Iraq). The name Tabot originates from the Arabic word of At-Taubat, which means as much as 'miniature of the real story to remember Hassan and Hussain'. This celebration has been done since 1685 by Syeh Burhanuddin known as Imam Senggolo. The people of Bengkulu city believe that if they do not celebrate this event there will be disaster or tragedy befall them. The festival is held for ten days, from 1st to 10th Muharram.


Source

The first stage is “Mengambik Tanah” (taking land). The land taken at this stage comes from a sacred place containing magical elements, such as the Keramat Tapak Padri located near Marlborough Fortress and Kerut Anggut, which is located in the Tebek Pasar public cemetery. This land will be wrapped in white shroud and shaped like a human doll.

The second stage is “Duduk Penja” (washing the fingers). Penja is an object made of brass, silver, or copper in the shape of a human hand, complete with his fingers. Penja is considered as sacred objects containing magical elements, must be washed with lime water every year.

The third stage is “Meradai” (raised funds) conducted by Jola which is the person in charge of taking funds for community activities, usually consisting of children aged 10-12 years. The fourth stage is “Manjara” is a visit or visit another group to play dal (musical instrument like a beduk, made of wood with a hole in the middle, and covered with ox skin) which was done for two days.

The fifth stage is “Arak Penja”, where penja is placed inside Tabot and paraded on the main streets of Bengkulu City. Tabot is a miniature of multi-storey building like a minaret, in various sizes and adorned with layers of colorful paper. The sixth stage is a parading the penja. They also added a white turban on top of the Tabot.

The seventh stage is “Gam” (calm/mourning), where no one is not allowed to conduct any activities. Gam comes from the word 'ghum' which means closed or obstructed, held every dated 9 Muharram from 07:00 to 16:00 pm. At that time, all activities related to the Tabot ceremony should not be performed.

The eighth stage is “Arak Gendang”, begins with the release of Tabot taking a predetermined route. The whole group will meet and form a grand parade. The event was enlivened by the presence of groups of entertainers and community supporters of Tabot group.

The last stage of the Tabot ceremonies is called “Tabot Tebuang” which was held on the 10th of Muharram. All Tabot gathered and lined up in Tapak Paderi then all Tabot groups will make a field trip to Padang Jati and end at Karabela public grave complex.


Source

2. Ngadulag in Sukabumi, West Java

Sukabumi have different ways to celebrate Islamic New Year. Under the coordination of Majlis Ulama Indonesia (MUI) Sukabumi, people make a beduk competition, or commonly called ngadulag. Ngadulag is actually not only held on the first day of Muharram, but also common during the month of Ramadan.


Source

3. Torch parade in Tahtul Yaman village, Jambi

Thousands of students and residents of Jambi City gather on the parade welcoming the Islamic New Year on the first day of Muharram. The night before, at the start of 1 Muharram according to lunar-based Islamic calendar, there are hundreds of citizens performed a torch parade around the city of Jambi.

The parade not only presents a variety of attractions such as drum bands and theater, a number of interfaith communities also join in the parade. Like the church youth, also Buddhists and Confucians who perform barongsai attraction during the parade.


Source


Langganan: Postingan ( Atom )

Postingan Populer

  • Values and Attitudes
                Indonesia is a nation comprising a great variety of peoples and cultures, all of which are being affected by Western, “modern...
  • Why Are Many Balinese Named Made, Kadek, and Wayan?
    If you go to Bali, you will often find people with the same name, for example Wayan or Made. What do the names mean? The phrase name ...
  • Eid Mubarak or Eid al-Fitr in Indonesia
    Eid al-Fitr, also known as Feast of Breaking the Fast or Sugar Feast, is one of the biggest festivals for Muslims around the world. ...
  • Bunaken, North Sulawesi
              As one of the best diving sites in the world, The Bunaken National Marine Park draws scuba divers & snorkelers from all over ...
  • Unique Traditions in Indonesia Welcoming the Islamic New Year
    The Islamic New Year, also known as Arabic New Year or Hijri New Year is observed on the first day of Muharram, the first month in the Is...
  • Suramadu: The Longest Bridge in Indonesia
    ( source ) Suramadu Bridge is the bridge crossing the Madura Strait, connecting Surabaya (Java island) and Bangkalan (Madura island)...
  • Hunting (Cheap) Villas for Honeymoon in Ubud
    If you want to spend your honeymoon with your partner, Bali Island has indeed become one of the right choices. Not only because of the ch...
  • Find the Best Diving Spot in Raja Ampat Papua, Indonesia
    One of 10 best diving spots in Papua is located in Raja Ampat, Papua. Although it has just been establish as one of the diving spot in Indo...
  • Try Your Feet on Three Famous Water Parks in Indonesia
    Becoming a tropical country makes Indonesia wrapped by 24 until 35 degrees Celsius of temperature for the whole year. Some tourists may fin...
  • 2016 Tour de Singkarak
    The  201 6 Tour de Singkarak   will be the 8th edition of the  annual international cycling race held in West Sumatra, Indonesia . The 1 ...

Categories

beach bridge culinary culture custom diving historic sites international event komodo lake madura market mountain museum surabaya tips for tourists travel

Blog Archive

  • ►  2018 (2)
    • ►  Maret (1)
    • ►  Februari (1)
  • ▼  2017 (2)
    • ▼  November (1)
      • Why Are Many Balinese Named Made, Kadek, and Wayan?
    • ►  September (1)
      • Unique Traditions in Indonesia Welcoming the Islam...
  • ►  2016 (1)
    • ►  Agustus (1)
  • ►  2014 (1)
    • ►  April (1)
  • ►  2013 (15)
    • ►  November (1)
    • ►  September (2)
    • ►  Agustus (2)
    • ►  Juli (1)
    • ►  Juni (1)
    • ►  Mei (1)
    • ►  April (2)
    • ►  Maret (2)
    • ►  Februari (3)
  • ►  2012 (2)
    • ►  Desember (1)
    • ►  Oktober (1)
  • ►  2011 (8)
    • ►  Agustus (1)
    • ►  Juli (1)
    • ►  Juni (1)
    • ►  Mei (1)
    • ►  April (1)
    • ►  Maret (1)
    • ►  Februari (1)
    • ►  Januari (1)
  • ►  2010 (2)
    • ►  Desember (1)
    • ►  November (1)
Diberdayakan oleh Blogger.

Total Tayangan Halaman

Copyright 2014 The Indonesian Way.
Designed by OddThemes